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Egocentric mental transformation of self: effects of spatial relationship in mirror-image and anatomic imitations
Authors:Email author" target="_blank">Tamami?SudoEmail author  Tomomitsu?Herai  Ken?Mogi
Institution:1.Graduate School of System Design and Management,Keio University,Yokohama,Japan;2.Interdisciplinary Graduate School of Science and Engineering,Tokyo Institute of Technology,Yokohama,Japan;3.Sony Computer Science Laboratories, Inc.,Tokyo,Japan
Abstract:Assessing the mental state of others by considering their perspective plays an important part in social communication. Imitation based on visual information represents a typical case of the translation of sensory input into action. Although humans are often successful in imitating complex actions, the mechanisms that underlie successful imitation are poorly understood. In earlier findings, it has been suggested that understanding others’ minds through imitation is realized in the course of the comparison between the representations of the self and others, involving a transformation of the egocentric perspective to the allocentric one. There are two possible strategies of transformation between the representation of the self and others. One possible scenario is that the imitator perceives and imitates others as if looking in a mirror (mirror-image imitation, where, for example, the demonstrator’s right hand corresponds to the imitator’s left hand). Alternatively, the imitator might estimate the demonstrator’s action using the anatomically congruent limb (anatomic imitation, where, for example, the demonstrator’s right hand corresponds to the imitator’s right hand). Here, we conducted a series of experiments in which the subjects imitated simple hand actions such as pushing a button presented from several different spatial orientations rotated at various angles. We observed that the imitators changed their strategy of imitation (mirror-image or anatomic imitation) depending on the nature of spatial configurations. Behavioral data from this study support the hypothesis that mirror-image and anatomic imitations provide complementary systems for understanding the actions and intentions of others.
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