“肾藏志、应惊恐”理论的发生学剖析

探讨“形与神俱”观念的发生乃“肾藏志、应惊恐”发生学研究的起点，“形与神俱”这一命题实际上是中医学向传统文化回归和求合的众多体现之一，其发生依据骨“以表知里”以及对“生长壮老已”这一生命过程的观念，“志”具广、狭二义，《内经》“肾藏志”之“志”所指系狭义之志，即意志及记忆，“肾藏志”理论的发生以“肾藏精”理论为基础，有赖于“主体思维”方法对意志与行为关系的把握，同时，对健康忘的治疗反证亦是归纳“肾藏志”的依据之一，惊恐并属于肾，对惊恐太过致病明的观察，以及情志相用于胜法实践对肾－恐（惊）配式合理性、科学性的证实，是“肾应惊恐”理论赖以发生的主要途径。

Originolkogycal Analysis of Theory"Will Stored in the Kidney, Corresponding to Fear"

This paper aims to discuss that the origin of the concept “physique existing with spirit” is the starting point of the originological study of “will stored in the kidney, corresponding to fear”, the definition of “physique existing with spirit” factually is one of many detailed reflections of TCM returning and suing for peace to traditional culture, its originological basis lies in “knowing interior from exterior” and the observation to the life course of “birth, growth, strength, senior, death”; “will” has broad and narrow meanings, the one I'n Classics has the narrow meaning, I. E. , will and memory ; the origin of “will stored in the kidney” is based on the theory of “essence of life stored in the kidney”, which depending on “subject thinking” method grasping the relatin of will and action, meanwhile, the antiproof of treatment to amnesia can also be induced to the basis of “will stored in the kidney”; “fear” belongs to the kidney, the basis of the theory “kidney corresponding to fear” comes from the observation to the symptoms caused by too much fear, and the interpromoting relationship of feeling and will practice to the reasonable and scientific matching proof of kidney-fear.