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中医学天人相应论体系的建构
引用本文:乔之龙,郭蕾.中医学天人相应论体系的建构[J].山西中医学院学报,2003,4(4):8-10.
作者姓名:乔之龙  郭蕾
作者单位:1. 山西中医学院第二中医院,山西,太原,030024
2. 山西中医学院,山西,太原,030024
摘    要:天人相应论的思想基础为中国古代的元气论,天人相应的物质基础在于天人一气。气又分阴阳、应五行,因此天人相应是天人阴阳相应,通过同气相求而实现的,即人身之阴阳与天地之阴阳存在着相互支持、响应和加强的关系;天人五行相通,五行之间的生克关系为天人关系的多样性和统一性提供了必要的理论工具。观察法和取象类比法作为古人最基本的认知方法,为天人相应论体系的建构奠定了方法论基础。

关 键 词:天人相应论  同气相求  观察法  取象类比法
文章编号:1671-0258(2003)04-0008-03

Construction of Theory of Human- environment Inter Relation
Qiao Zhilong et al.Construction of Theory of Human- environment Inter Relation[J].Journal of Shanxi College of Traditional Chinese Medicine,2003,4(4):8-10.
Authors:Qiao Zhilong
Abstract:The thought basis of the theory of human- environment inter relation is theory of vitality Qi of ancient Chinese philosophy.The material basis of the inter relation between human and environment is the same Qi possessed by them.Qi can be divided into Yinyang and correlated with five elements,so the inter relation of human and enviroment is the inter relation of Yinyang of human and environment,it is realized by “ like attracts like” .It means that there are mutual- support,mutual- respond and mutual- strengthen realtions between Yinyang of human- body and that of environment.So the relations of generation and restriction in five elements provide a necessary theoretical tool for the variety and unity of human- environment inter relation.Being the major cognitive methods,the observation and analogy by appearance make a methodology foundation for the system of the theory of human- environment inter relation.
Keywords:Theory of human- environment inter relation  Like attracts like  Observation  Analogy by appearance
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