《素问·阴阳类论》“一阳为纪”渊源考释

二里头文化含有＂甲＂字的两个铜器图案内涵与《素问·阴阳类论》＂一阳为纪＂有渊源关系。二里头文化之十字形＂甲＂字源于立表测景,《黄帝内经》与＂甲＂相配的胆经在人体中的作用也被比作立表测景样的作用——＂一阳为游部＂;二里头文化中铜越图像内周布列6个甲字,举＂甲＂字以赅六十干支纪日之义,旨在强调干支纪日法必须与圭表结合才能准确厘定一年四季。《黄帝内经》以＂甲六复而终岁＂表示三百六十日干支纪日法与人体的四时五脏阴阳系统相对应,而三百六十日干支纪日法的四时五行对应的人体脏腑系统必须在具有如圭表测景一样功能的胆的配合下,才能精确反映一年的四时变化,故曰＂凡十一脏,取决于胆也＂。二里头圆形铜器图像每周各布13个＂甲＂字,象征闰年13个月,旨在强调立表测景定向是太阴历法与太阳历法和谐的关键。《黄帝内经》则以＂十二脉应十二月＂,而能够让十二脉＂积气余而盈闰＂与四时相合相应,需要具有＂推余于终＂作用的中正之官的胆与具有立表测景一样功能的胆经的和调作用完成,故有＂少阳主骨＂之说。

Origin of Yiyangweiji

Erlitou culture contains a word of two bronze pattern connotation having origin relations of Yiyangweiji. Cross word ＂a＂ is the result of Erlitou culture deriving from Set table test scene. Huangdineijing and Jia matching gallbladder channel in the human body has been likened as table test sample scene. Erlitou culture copper inside of the 6 ＂Jia＂,for a word to sixty power JiRi,emphasis on power JiRi method must be combined with the sundial to accurately set throughout the year. Huangdineijing with ＂a six complex and throughout the year,＂ said the three hundred and sixty day power JiRi method corresponding to the body＇s five organs system. Three hundred and sixty day power JiRi method corresponding to the five elements of human viscera system must be in the scene such as the sundial test function with the cooperation of bile,so as to accurately reflect the 4 years change. So say eleven dirty depends on bravery. Erlitou bronzes surround with 13 ＂Jia＂ symbolic as leap year for 13 months,emphasis on set table test scene measurement as the key to Taiyinli method and Taiyangli method. Huangdi neijing with ＂twelve pulse corresponding to 12 months＂,and twelve pulse ＂Pneumatosis and surplus leap＂ correspongding to four seasons. Gallbladder and gallbladder meridian harmony,so there are the ＂little Yang primary bone＂.