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对"残婴安乐死"的伦理学审视
引用本文:崔昆. 对"残婴安乐死"的伦理学审视[J]. 中国医学伦理学, 2005, 18(6): 12-16
作者姓名:崔昆
作者单位:苏州大学政治与公共管理学院,江苏,苏州,215006
摘    要:在对"残婴安乐死"的伦理学理论考察中,目的论的思维向度较之义务论更具根本性和优先性.从目的论思维方法的角度来看,出于婴儿自身利益为优先考虑的安乐死行为具有道德合理性.而持义务论的人通常对其持反对态度.但对"残婴安乐死"的价值分析和对义务论所持依据的考察表明:"残婴安乐死"作为一种特殊的具体的道德情境处于义务论进行道德评价的推理逻辑的有效范围之外,因此我们应该坚持从目的论立场来看"残婴安乐死"的本性:一种必要的恶.

关 键 词:"  残婴安乐死"    目的论  义务论  必要的恶  生命伦理学  医学伦理学  思维能力
文章编号:1001-8565(2005)06-0012-05
收稿时间:2005-08-11
修稿时间:2005-08-11

The Ethical Reflection on the Euthanasia of the Badly Handicapped Newborn
Cui Kun. The Ethical Reflection on the Euthanasia of the Badly Handicapped Newborn[J]. Chinese Medical Ethics, 2005, 18(6): 12-16
Authors:Cui Kun
Abstract:In the ethical reflection on the euthanasia of the badly handicapped newborn, the teleological thoughtway is superior to deontology. The euthanasia of the badly handicapped newborn is moral on half of the newborn themselves in theory from the angle of teleology, at the same time, the deontology often objects to the euthanasia. But all our value analysis demonstrates that, as a specific moral instance, the "euthanasia of the badly handicapped newborn" is out of the valid extension of the deontology logical discursion. Therefore, we should regard the essentiality of the "euthanasia of the badly handicapped newborn" as a necessary hurt from the point of view of teleology
Keywords:euthanasia    badly handicapped newborn    teleology    deontology    necessary hurt
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