“丹溪学说”在朝鲜和日本的影响

“丹溪学说”对朝鲜、日本影响深远。在朝鲜,《医方类聚》和《东医宝鉴》编撰时参考了朱丹溪及其门人的医学著作,崇尚丹溪“气血痰郁四伤”理论,还引用了大量方药;在日本,田代三喜来华跟随朱丹溪私淑弟子虞天民的门人月湖学医归日后收徒行医,大力倡导“丹溪学说”,并根据朱丹溪的“气血痰郁四伤”理论,把疾病分为血病、气病、痰（水毒）病三类。其学生曲直濑道三建立“丹溪学社”,在日本传播“丹溪学说”,逐渐形成了独自的医学体系——“后世学派”。其亲传弟子曲直濑玄朔及再传冈本玄冶、长泽道寿、古林见宜等施术传学,使“丹溪学说”发扬光大,盛行日本医坛200余年。可证实“丹溪学说”对朝鲜和日本等海外传统医学的形成与发展有着深远的影响与渗透。

Influence of "danxi theory" in Korea and Japan

"Danxi Theory" had deep influence on the traditional medicine in Korea and Japan. In Korea, the compilation of Yi Fang Lei Ju and Dong Yi Bao Jian referred to the medical works of ZHU Danxi and that of his students, the Korean doctors advocated the theory of ZHU Danxi' s theory of " four injuries by qi, blood, phlegm and stagnation", and quoted large number of formulas and herbs from Dangxi' s works into the above books. In Japan, Tashiro Sanki ( 田代三喜)had came to China and studied medicine from Japanese monk Yue Hu, who was the disciple of YU Tianmin (a private disciple of ZHU Danxi). After returned to Japan he energetically initiated Danxi' s theory and classified diseases to blood disease, qi disease and phlegm disease (water toxin) according to Danxi' s theory of "four injuries by qi, blood, phlegm and stagnation". His student Manase Dosan (曲直濑道三) set up a "Danxi Society" and spread Danxi Theory in Japan and therefore the unique medical system "Gose Ha shcool 后世学派" was formed. His student Manase Censaku (曲直濑玄朔), and Manase Gensaku' s students Okamoto Cenya(冈本玄治), Nagasawa Doju(长泽道寿 )and Hurubayashi Kengi(古林见宜) spread and developed Danxi Theory, which was popular in Japan for more than 200 years. It was proved that Danxi Theory had deep and far influence on the formation and development of overseas traditional medicine in Korea and Japan.