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Lesbian, gay, bisexual, transgender, queer and two-spirit plus (LGBTQ2S+) people have distinct healthcare needs that may be unaddressed in many undergraduate healthcare curricula. The Radiation Therapy Program (RADTH) at the University of Alberta underwent a review of the three-year didactic curriculum using an online survey. The survey sought to ascertain if, where and how topics related to LGBTQ2S + healthcare are taught. Results indicated that out of 10 RADTH program faculty respondents, three teach related topics. The total time dedicated within the three-year curriculum was approximately three and a half hours. Other findings showed that faculty are interested in receiving more education in this area and would favour discussions about how to incorporate these themes into appropriate courses. This preliminary investigation demonstrated that there has been some initial work in this area, but there is more to be done.  相似文献   
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This study sought to intergate and evaluate existing enrichment research literature. most of which had never been published. Meta-analysis. the review technique used in the study. is a new method for statistically aggregating and evaluating empirical findings. Eighty-five studies of premarital, marital and family enrichment, representing 3.886 couples or families wen gathered and their results statistically aggregated. Findings from the study are discussed in terms of overall enrichment effectiveness as well as salient program, subject. design and measurement characteristics. Implications of these findings are discussed.  相似文献   
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PurposeTo evaluate transgender patient care, gender inclusivity, and transgender health-related policies at breast imaging facilities across the United States.MethodsA survey on breast imaging facilities’ policies and practices regarding transgender care was distributed to the membership of the Society of Breast Imaging, consisting of approximately 2,500 breast radiologists across the United States. The survey was conducted by e-mail in January 2018.ResultsThere were 144 survey respondents. Responses showed that 78.5% of facilities have gender-neutral patient bathrooms, 9.0% have a separate waiting area for transgender patients, and 76.4% do not have dominant pink hues in their facilities, although 54.2% have displays with female gender content. Also, 58.0% of intake forms do not ask patients to provide their gender identity, although 25.9% automatically populate with female phrases. Within the electronic health record, 32.9% lack a distinct place to record patients’ preferred names and 54.9% lack a distinct place to record patients’ gender pronouns. The majority (73.4%) do not have explicit policies related to the care of transgender patients. Only 14.7% of facilities offer lesbian, gay, bisexual, and transgender training.ConclusionOur national survey demonstrates that many breast imaging facilities do not have structures in place to consistently use patients’ preferred names and pronouns, nor provide inclusive environments for transgender patients. All breast imaging facilities should recognize the ways in which their practices may intensify discrimination, exclusivity, and stigma for transgender patients and should seek to improve their transgender health competencies and foster more inclusive environments.  相似文献   
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Gay adoptive fathers and their children are becoming more visible in American society. Consequently, a deeper understanding is needed of the challenges and opportunities gay fathers experience in social interactions. Using a phenomenological approach, gay adoptive fathers from 20 families were interviewed about their experiences parenting as gay men. Although fathers led fulfilling lives as parents, many of them faced uninvited social interactions that reminded them of their place in a heterosexual order. These reminders of heteronormativity included scrutiny about their parenting, concerns about the well‐being of their children, and decisions regarding disclosing information about their families. This article illustrates the use of a social constructionist lens to understand the emotional burdens gay adoptive fathers carry navigating these interactions in public settings. By narrowing the focus on such encounters, this article attunes practitioners and educators to gay fathers' emotional worlds while deepening their understanding of the social fabric of heteronormativity.  相似文献   
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