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Moore D 《Drug and alcohol review》1993,12(4):413-421
This article seeks to go beyond existing understandings of 'social setting', or social context, in the addictions field. Using drug-career data, collected during recent ethnographic research, the fluidity and dynamism of recreational drug-using social scenes are described before introducing a number of anthropological and sociological concepts. These concepts are processural, that is, they seek to describe and analyze social and cultural change. Finally, the theoretical and practical implications of recognizing the diversity and ever-changing nature of recreational drug-using social networks are discussed. 相似文献
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Rowse T 《Drug and alcohol review》1993,12(4):393-399
Aboriginal initiatives to “beat the grog” may or may not draw on ethnographies of Aboriginal drinking behaviour. The deeper reason for this uncertainty has to do with fundamental ideas of citizenship and (self) governance. What is the relevance of “culture” to individual responsibility? This paper reviews this question at three levels; the political debate about “rights” and “responsibility”, ethnographic depictions of Aborigines as both group-dominated and individualistic, and through one Aboriginal organization's embracing of the perspectives of Alcoholic's Anonymous. 相似文献
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Social construction of Anangu disability 总被引:1,自引:0,他引:1
Ariotti L 《The Australian journal of rural health》1999,7(4):216-222
ABSTRACT: The usual and common-sense definition of disability is based on a medical model that sees disability as a limitation or lack of competence on the part of the individual. This definition fails to acknowledge that in some cultures disability as a concept does not exist. This paper, based on research undertaken in 1994/1995, examines how the social construction of disability among the A n angu of the cross border region of Western Australia, South Australia and the Northern Territory, takes into consideration the important factors of history, culture and language. The theoretical underpinning of the research was symbolic interactionism, which led to collaborative ethnography becoming the methodology employed to collect and analyse the data. The findings of the research indicate that the social construction of disability among the A n angu occurs in three historical phases: the impairment, oppression and empowerment phases. The paper's purpose is to offer service providers to Aboriginal people with disabilities, information that will help them understand some of the attitudes, customs, mores and beliefs of their clientele. 相似文献
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Barriers and Pathways to Diffusion of Methamphetamine Use Among African Americans in the Rural South
《Journal of ethnicity in substance abuse》2013,12(1):77-103
Abstract There are no studies of African Americans', methamphetamine use in the South where it is widespread among whites. We describe factors that inhibit or facilitate the diffusion of methamphetamine use among African Americans based on qualitative interviews with 86 drug users in rural Arkansas and Kentucky. Results suggest low prevalence of methamphetamine use among African Americans, and interviewees cited several barriers to its diffusion which were linked to the drug's ingredients, psychoactive and physiological effects, difficulty in accessing distribution networks, and established African-American preference for cocaine. Fourteen African Americans reported methamphetamine use and discussed pathways to it. Possible increases in African-American methamphetamine use merits further investigation. 相似文献
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Construction of meaningful identities in the context of rheumatoid arthritis,motherhood and paid work: A meta‐ethnography 下载免费PDF全文
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《Addiction Research & Theory》2013,21(3):250-269
Rural areas and American Indian reservations are hotspots for the use of crystal methamphetamine (‘meth’) in the United States, yet there is little ethnographic data describing meth use in these areas. This study draws upon 3 years of ethnographic work conducted with American Indian and White youth in Appalachia during the height of the meth epidemic. First, I show how crystal meth filled a functional niche in the lives of many young men, alleviating boredom and anomie linked to recent socioeconomic changes and changing labor opportunities, and intersecting with local understandings of masculinity and forms of military identity. Here, ethnographic and interview data converge to illustrate how social role expectations, recent socioeconomic change, and meth's pharmacological properties converge to create vulnerability to meth use in Appalachia. Next, I draw upon two American Indian narratives of desistance. These youth described recently severed social relationships and acute feelings of social isolation during the initiation of meth use. Both also described dramatic close calls with death that facilitated their eventual desistance from use, involving repaired social relationships and the establishment of new lives and hope. Comparisons with meth use in other populations and regions, including men who have sex with men in urban environments, suggest that similar motivations and contextual factors may influence meth use across diverse cultural and regional contexts. Recent interventions targeting the pathogenic aspects of masculine role socialization and ethnographic evidence on the role of social networks in desistance suggest both avenues and caveats for intervention. 相似文献