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91.
Nicolas Brémaud 《L'évolution Psychiatrique》2018,83(4):599-612
Aims
This article sets out to delineate and understand more fully the concept of delusional intuition from the standpoints of psychiatry and psychoanalysis. We question the term of “intuition” itself, and wonder if it should be retained. We also ask whether delusional intuition is specific to a particular form of psychosis.Methods
We start with a review of the psychiatric and psychoanalytic literature. This retrospective approach enables us to draw away from the phenomenon of delusional intuition as such, and to explore it as an element in the psychotic structure that breaks into reality.Results
The contributions of psychoanalysis enable delusional intuition to be seen as an elementary phenomenon, a very specific triggering moment in the onset of psychosis. This sudden occurrence – which does not produce the classic unsettling effects – appears to immediately satisfy the subject and provide him or her with an answer, a solution, in the form of a revelation or illumination, requiring no further delusional explanation, justification or interpretation.Discussion
The discussion, which calls on psychoanalytic references, explores the relationships between delusional intuition and the type of psychosis, between intuition and interpretation, between the classic onset (which, roughly, proceeds from enigma to perplexity and on to certainty) and this particular type of onset which seems to proceed in the opposite direction.Conclusion
Delusional intuition is an elementary phenomenon that imposes itself on the subject with the full weight of its certainty, with an obviousness that is sometime described as a moment of illumination. The phenomenon is often backed up by delusional interpretations. This type of onset of psychosis is particular in that it does not result in an unsettling of structure. Its function appears allied to that of a prosthesis protecting the subject from the risk of disorganization, immediate, taking the form of a revelation of the meaning of objects and of the world in general. 相似文献92.
Christophe Clesse Joëlle Lighezzolo-Alnot Isabelle Dumand Samira Salime Christine Savini Michel Decker 《L'évolution Psychiatrique》2018,83(4):657-670
Objective
In recent years, the French psychiatric landscape seems to be shifting towards an approach that focuses on community care. The purpose of this article is to comment on this recent evolution as well as the impact of these changes. It is important to discuss because of the links that our psychiatric institutions have established with organizations entertaining a global view of mental health, such as the World Health Organization.Method
Our article begins with a literature review of 12 specialized databases, 41 articles, 15 legislative texts, 13 reports from the World Health Organization and the Haute Autorité de santé, 5 books and 1 communication.Results
The evolution of our institutions devoted to mental health will be examined by focusing on the levers underpinning these transformations, with particular emphasis on those used by the World Health Organization. Then, the main theoretical and practical consequences arising from the generalization of community psychiatry in France will be categorized into four distinct parts.Discussion
We thus explore the emergence of new semantic elements aiming to reduce the stigmatization of the user in the area of mental health. We will then discuss legislative developments facilitating the instatement of community mental health policies. Similarly, the appearance, dissemination and appropriation by teams of new concepts will be described. Finally, the generalization of new support systems will be reviewed on the basis of the recent emergence of the Local Councils in Mental Health or the Mutual Assistance Groups.Conclusion
Finally, the future evolution of these changes will be discussed. 相似文献93.
AimThe aim of this study is to focus on the place of hysteria in psychiatric nosographies and the psychoanalytic conceptions of the 21st century, across the different classification models: the diagnostic criteria are very heterogeneous, and this does not facilitate pluridisciplinary teamwork.MethodA literature review to analyse place and evolution of hysterical neurosis in national and international psychiatric nosographies (DSM, ICD10, CFTM) and in psychoanalytic conceptualizations (PDM, the structural approaches of Bergeret and Lacan, the processual approaches of Roussillon and Benedetti).ResultsWe note a gradual disappearance of hysteria and neurosis in successive versions of the DSM, from DSM-3 to DSM-5. Hysteria is broken down into several disorders in the ICD10. This makes it more difficult to reach a consensual diagnosis in a clinical team. Conversely, hysteria has retained its founding and fundamental place in all psychoanalytical nosographies.DiscussionThe divide between the American DSM-5 psychiatric nosography and psychoanalytical nosographies seems increasingly marked in the field of neuroses, despite the beginnings of an integration of a dimensional perspective. We can also note the plurality of views of hysteria within the psychoanalytic field. Authors present hysteria either as a neurosis or as a personality structure that is able to function on an adaptive or decompensated mode (Bergeret). The plurality of theoretical models constructed to understand hysteria has resulted in a transnographic extension of hysteria, since several authors (Roussillon, Benedetti) postulate that it is possible to find hysterical elements in the most severe narcissistic disorders.ConclusionWhile it seems difficult to construct an integrative model including the anthropological, psychodynamic and biological dimensions of hysteria, making it possible to reach a consensual diagnosis in a clinical team, the numerous theoretical models in the psychodynamic field provide each clinician with useful benchmarks to understand and to manage hysteria. 相似文献
94.
Héloïse Haliday 《L'évolution Psychiatrique》2019,84(3):480-487
Introduction“Deinstitutionalization” has penetrated French public policies in the field of mental health. Studying the polysemy of the term institution is thus once again necessary so that French psychiatry does not lose the sight of its history and can continue to innovate in the organisation of mental healthcare.MethodAs part of our doctoral research, we conducted a literature review of articles from several disciplines in the humanities and social sciences, as well as books and articles from the corpus of institutional psychotherapy (1952 to the late 1990s).ResultWhile sociology and institutionalist economics consider the institution primarily in its static sense, assimilating it to a set of rules governing behaviours, some philosophers and clinical psychologists, on the contrary, tend to rather consider the institution as a living ecosystem.DiscussionThe particular meaning of the term institution in French psychiatry, taken above all as a process and not as its result, has been challenged with the import of the meaning of the term in English, where it is more focused on the material edifice and, in psychiatry, confused with the psychiatric hospital itself.ConclusionIn the setting of a massive development of networks and partnerships between healthcare, medico-social and common law structures, we plead for a rehabilitation of the term institution, in order to theorize a “trans-institutional” psychotherapy connected to the principles and history of the sector system. 相似文献
95.
Constant Houssou 《Annales médico-psychologiques》2019,177(5):427-433
Nineteen-sixty-eight is for sure the year that held the most, people's attention during the sixties, the decade that witnessed many events of international scope, than never before. Those changes that occurred in May-June 1968 strengthened and achieved procedures on the way long ago, or acted as starters for news schemes witch sparkle many other happenings in many spans of life, yet lasting beyond 1968. This milestone is recalled each decade and furthermore on the fiftieth anniversary. While complying with this context, the work presented tends to revisit that time and the phenomenon of May 1968, through the slogans used, maintaining the cheer experienced during that time range, without cancelling, none ignoring those moments less glad, worst the horrors that did happened and so often covered. Many major shifts occurred, however one has to be aware not to yield hand to utopia or myth or even worst make counterproductive choices. 相似文献
96.
Beno?t Majerus 《Medical history》2016,60(1):54-66
The so-called chemical revolution has produced a vast historiographical corpus. Yet the patient’s voice remains surprisingly absent from these stories. Based on the archives of the Institut de Psychiatrie (Brussels), this paper traces the introduction of Largactil as recounted in patient letters, physician records and nurse notes. The paper thus contributes to the history of therapies from below, but also participates in the historiographical debate about whether the introduction of neuroleptics can indeed be considered a revolution. 相似文献
97.
Denis Tiberghien 《Annales médico-psychologiques》2018,176(3):310-323
Originally from an ancient Protestant family of the Alsace area, that has produced renowned Scientists and Artists over the past centuries, the name of Pierre Schützenberger (1879–1973) remains associated with the case of the Papin sisters where he was appointed expert along with Victor Truelle (1871–1938) and Jacques Baruk (1872–1975). Appointed to the Seine Asylum competition in 1924, Schützenberger persued his career in various provincial Asylums or Psychiatric Hospitals: Pontorson (1925–1929), Le Mans (1933–1934), La Charité-sur-Loire (1930–1932), Blois (1935–1943), Moulin-Izeure (1944–1945). During the German occupation, he was sentenced and imprisoned in the military jails of Orléans and Blois for 45 days. He had hidden some sanitary equipment to the Germans. During the German occupation, he was considered as anti-German then he sentenced by national unworthiness (in September, 1945–in May, 1949) at the Liberation. Maurice Lecomte was his colleague at Blois’ Hospital. He has qualified him to be anti-Jewish. It was a false charge among others, which was only an alibi for a settling of accounts against Schützenberger. Charles Galperin is the living witness of his rescue of Jewish child during the German occupation by Schützenberger. In April 1946, he opened an independent medical practice for children with psychological and/or social disorders in Martangy near Nolay (1946–1948). Then, he moved to Vaureal (Val-d’Oise). From 1949 to 1957, he was doctor in the medical-psychological service for child and adolescent in the hospital of Ravenel (1949–1957) who has obtained a reduced sentence. Schützenberger was an expert in the courts and a member of the Clinical Society of Mental Health (1924), of the Le Mans Clinical Society (1933), of the Medical-Psychological Society (1934) and of the Forensic Society (1937). Schützenberger completed a few publications and annual moral and administrative reports. Schützenberger appears to us more like a Psychiatrist concerned with professional interests and institutional organisation than a clinical Psychiatrist. 相似文献
98.
99.
N. Bouaziz S. Boussion R. Benadhira S. Braha A. Wojakiewicz D. Januel 《Annales médico-psychologiques》2011,(6):367-372
Medical research aims to improve the human condition by developing a body of knowledge valid and reliable. The history of medicine over the centuries, however, was marked by numerous scandals showing the possible misuse of research when it is not framed with an ethical, or the law. The ethical debate is ongoing and researchers must continually examine their practices. In psychiatry, the object of research is a human being made vulnerable by his trouble. The aim of this article is examine the theoretical foundations of ethic in research on human being. It is therefore a reflection of the true significance of this concept, its history, its principles and particularities in the field of psychiatry. 相似文献
100.