建立"T场学说"研究中医理论的探索

通过对比分析人体生命系统与现代电子电路系统,提出以血气能量供应和完整T场控制下的人体生命系统和以自动调节为基本原理的人体能源供应系统,探讨了中医切脉,八纲辨证,脏腑互为表里的生理基础和物理意义。     

信息技术推动现代医学的变革——写在《中国数字医学》杂志开篇

医学经历了数千年的发展,从最原始阶段到现在发生了巨大的变化。特别是随着近代自然科学的发展,医学科学再次进入了快速发展阶段。但是,真正对医学产生翻天覆地影响的是在近几十年发展起来的信息技术。由于信息技术在医学领域的深入应用,医学从分子水平、个体水平和群体水平都发生了重大变化。当然,任何一个新的学科领域的发展都需要一个过程,面临大量挑战,数字医学也同样面临着标准、人才、资金缺乏等阻碍。但是,这些并不会阻碍该学科的光明前景,我们盼望更多的年轻学者以更大的热情投入到这个朝阳产业。     

探讨绘制中医证候指纹图谱

辨证论治是中医的主要特色之一,但目前辨证还是以经验为主的定性判断,缺乏证候的定量测定。此篇论文参阅多方资料,认为寻找证候的物质基础是量化的关键,提出生物电流、生物场、磁场和能量为证候物质基础的假说,由于以上物质自身的量变,以及相互之间的转换可以引起不同的症状和体征。遍布全身的经络和穴位为以上物质体内变化的外部表现窗口,当结合现代的物理学、机械、生物学、电子等技术,运用全身扫描仪扫描全身经络和穴位以感应生物电流、生物场、磁场和能量的变化,然后联系相关的症状、体征,可以描绘出具有整体的信息和特异变化的不同证候的指纹图谱,为临床诊断、疗效评价提供量化的根据。     

DNA双螺旋结构发现的启示

通过介绍DNA双螺旋结构模型的建立及其复制假说的提出以及它对整个生命科学尤其是遗传学、人类基因组学的作用,可以看到生命科学发展现在的人类基因组学时刻都离不开创造性思维,尤其是其中的非逻辑思维方式－灵感和想象。作为生命科学工作者,更要善于思考,抓住灵感,勤于动手,富于创新,才能在人类基因组学这个崭新的领域实现人生价值。     

基于医院大数据的基层医疗机构诊疗决策支持模式

针对目前医疗行业资源分布不均、“看病难、看病贵”的情况,在分析四川省大型卫生信息化建设项目和卫生信息管理的基础上,提出了一种基于医院大数据的对基层医疗机构诊疗决策支持的创新模式（基层“一键通”）,并阐述了基层“一键通”模式的构建,指出了该模式存在的问题。     

肿瘤液体活检

肿瘤是危害人类健康的重大疾病,其复杂性和异质性使得肿瘤诊疗进展缓慢.精准医疗促使肿瘤诊疗方式朝着更加精细化、个体化的方向发展,分子诊断技术和靶向治疗正逐步应用于肿瘤临床诊疗过程.液体活检技术能够通过患者体液反映疾病状态,无创且能提供动态丰富的肿瘤相关分子信息,在肿瘤早期预警及辅助诊断、疗效实时监测、用药指导和耐药机制探...     

医学领域中可视化技术的应用

介绍可视化技术在医疗领域的应用,包括数字人体计划、基于数字人体的虚拟诊断、可视化疾病治疗、基于地理信息系统的疾病预防控制、医疗信息系统和医疗管理的可视化等。     

中医养生学释义

中医养生学是中医关于人体生命养护的理论原则及经验方法的知识体系。这个知识体系创造性地构建了藏象生命理论系统,提出了明确的以治未病为核心的思想原则,积累了丰富多彩的养生方法,它植根于中华文化的沃土,蕴涵中华民族特有的精神价值和文化理念,不仅是人类科技发展和文明进步的历史见证,也是人类继续探索生命科学的重要借鉴和依据,具有重要的历史和现实价值。     

“互联网+”背景下数据挖掘在中医药领域的应用研究

阐述“互联网+”背景下数据挖掘在中医药领域的应用,包括中药领域、中医药文献和中医诊断的数据挖掘研究,分析存在的信息缺失、隐私保护、数据繁杂、不规范等问题,探讨未来发展趋势。     

让人民满意是病案管理数码化必须遵循的准则

要解决医疗改革中出现的问题,必须实施“三变”。由“救治”转变为“预防”,由“院内”转变为“社区”,由“被动”转变为“主动”。即由历来的指导思想“抢救治疗”转变为预防在前,使原来的“让部分人恢复健康”转变为全民健康;将医院内救治转变为社区病后、病前的增强抗病能力;将被动的、静止的、孤立的治疗转变为主动的、动态的、关联的病案信息网络互动治疗,它是医疗改革信息化建设的基础工程。加强病案管理的信息基础建设,让病案管理信息复盖社区,将能达到事半功倍的效果。在病案信息建设中,必须建立“病案数码化患者信息响应系统”,建好医疗服务信息数据库,建立信息联系的高速通道,使有限的医疗资源用在必须的病患群体上。     

中医体质三论

体质是人类生命的重要表现形式,自古希腊医学家希波克拉底和我国秦汉时期《黄帝内经》以来的医家一直重视研究人的体质,但两千多年来,中医体质一直未能形成专门的学术体系。通过多年的研究和实践,我们提出"体质可分论""体病相关论""体质可调论"三个关键科学问题,成为体质研究的总体框架。其中,人体生命过程中,受时空、遗传、饮食结构与心理等多因素影响,形成人群中存在个体差异,是体质可分论的基础;不同体质类型与疾病发生有其内在联系,并影响着证候的类型与演变,是体病相关论的基础;基于体质偏颇状态及动态可变性特征,从体质入手,调节人体整体机能,从而使其恢复健康,是体质可调论的基础。     

数字人体建模进展

数字人体是生命科学和信息科学研究的一个崭新领域,可视化人体和虚拟人体的建模已经取得了丰硕的成果,本文主要对数字人体数学模型、数字人体力学模型、数字人体信息模型、数字人体基因模型、数字人体蛋白质模型这些新进展进行综述.     

Can we do better in end-of-life care? The mixed management model and palliative care.

The increasing duration of life from disease diagnosis to death in cancer and chronic non-malignant illnesses argues for a revised approach to end-of-life care that incorporates the principles of palliative care from an earlier stage (ie, a stage at which curative and/or life-prolonging treatments are still being provided). The provision of active treatment and comfort measures/death preparation in parallel has been called the "mixed management model" of end-of life care.     

系统中医学指导下重振整体诊疗模式探讨

就中医学整体诊疗模式的临床探索进行理论总结及学术探讨。首先回顾了近年来经典中医学的整体诊疗及其异化,深刻认识到要打破和纠正现代分科诊疗的局限,必须认识和遵循人的生命及其病变的整体性,重振和发展中医学的整体诊疗模式。其次对重振中医整体诊疗的临床探索进行了理论总结,实践证明中医学整体观是中医整体辨证、诊断、调理、养护的理论基础。最后探讨了重振与复兴中医学整体诊疗模式的方法,认为要在系统中医学指导下以天生人观点、元整体观点、系统质观点为核心,发展中医学的现代整体观。并以此为基础,开拓和发展中医的现代化整体诊疗模式。     

一种改进的FCM多分辨率图像分割算法及其应用

提出了一种改进的模糊C均值聚类多分辨率图像分割算法,该算法利用像点的邻域信息对像点的模糊隶属度函数进行修正。实验证明:该算法具有对噪声不敏感的优点,在进行图像分割,特别是对含噪图像进行分割时能获得较好的效果。     

Ethics and embryos.

In this paper we argue that the human form should be seen to exist, in a longitudinal way, throughout the continuum of human growth and development. This entails that the moral value of that form, which we link analytically to the adult, interacting, social and rational being, attaches to all phases of human life to some extent. Having established this we discuss the consequences it has for the moral status of the human embryo. We then apply this argument, and the resulting moral status, to the area of reproductive technology. In doing this we show that there are certain regulations and controls which ought to apply to the use of these infertility treatments.     

Present self-represented futures of value are a reason for the wrongness of killing

In Marquis's recent paper he has not satisfactorily shown that killing does not adversely affect the victim's present self-represented desires for their future. Marquis is correct in believing life and death are distinct, but living and dying are not. In fact, to use a well-known saying, "the second we are born we start to die". During the process of dying, whether it be long as in over our lifetime or short as in as we are being killed, there comes a point when the present realistic desires we have we know will never be satisfied. This is why killing can be wrong. This would imply killing an unconscious person, infant, or fetus cannot be wrong. But such killing can be wrong, despite the person killed not experiencing the desire not to be killed as he was dying. Killing can be wrong because others can have a present self-represented desire for that person not to be killed to have been killed. If this line of reasoning is correct, then the "best interests" principle often applied to life and death considerations regarding unconscious persons, infants, and fetuses, is invalid, as such human beings do not have present desires. All that matters is what relevant others rationally desire, after being informed of the facts and the consequences, for that unconscious person, infant or fetus.     

浅析我院门诊“一卡通”的使用

目的探讨门诊"一卡通"诊疗模式在蚌医一附院诊疗服务中所发挥的作用,分析"一卡通"模式在该院使用的现状,并提出对未来的展望。方法以蚌医一附院为例,总结该院3年来在门诊诊疗工作中应用"一卡通"诊疗服务的经验,依托医院信息系统,利用具有充值功能的磁卡的存储技术、先进的计算机网络技术对患者就诊活动实施网络管理。结果门诊"一卡通"就诊模式优化了患者的就诊流程,大大缩短了患者看病时间,为患者提供了方便、快捷的人性化诊疗服务,同时提高了广大患者就诊的满意度。"一卡通"的运用也使得该院相对独立的各个辅助信息系统得到了很好的整合,实现了各系统之间数据交换与信息共享,减少了门诊工作强度,提高了工作效率,发挥了医院信息系统的整体优势,标志医院信息化、数字化建设又迈进一个新的台阶。新型的诊疗模式使全院医疗工作更加规范化、程序化、人性化,很好地实现了对医院智能化的管理,对促进医院实现管理现代化发挥一定的作用。结论 "一卡通"诊疗模式适合在信息化基础相对好的医院推广运用,能提高医院的工作效率和经济效益,增强医院市场竞争能力。     

Impact of UNCRPD on the status of persons with disabilities

The sanctity of human life is a fundamental human value and the medical profession has been ethically charged with respecting and enhancing the value of all human beings' lives. However, disability-selective abortion has been perceived as an acceptable health intervention to eliminate disabilities, and is provided for in law as well as in policies and healthcare programmes related to disability. Advanced medical technologies are being utilised not to maximise the lives of persons with disabilities but to prevent the birth of disabled people by medically terminating foetuses diagnosed with disability. Evidently, disability is seen as undesirable per se by society, and life with disability as not worth living. The disability rights perspective argues that such laws, policies and programmes deny persons with disabilities the right to life and thereby discriminate against them. They violate the United Nations Convention on the Rights of Persons with Disabilities that recognises the inherent human dignity of all human beings and treats persons with disabilities on an equal basis with all other human beings. This paper examines the question of whether disability-selective abortion as a prevention strategy diminishes the value of persons with disabilities, in the context of the right to life and dignity of life accorded by the UNCRPD to persons with disabilities. This is discussed in the context of a selected summary of international and Indian policy and law on this subject.