打工妹的变态性爱

梅从南方回来,见到久别重逢的男友又兴奋又激动。外出闯荡之前她俩已有婚约,俩人相聚自然又燃起欲望的火焰。然而梅却有苦难言,希望男友能打她、骂她,用恶语污辱她,只有这样她才能从中得到快感和满足。可她无论如何也不敢说出她的这种真实的愿望。梅强忍着内心冲突引起的焦虑、不安、沮丧和羞耻感。她为什么会变成这样,背后有着一个发人深思的故事。     

婚后手淫是变态吗?

问:我今年33岁。我有一个困惑的问题,因为我丈夫身体不太强壮,每月只能过一、二次性生活。相反,我的性欲却比较强,因为丈夫不能满足我,我只好以手淫获得性满足。可是有一天被丈夫发现了,他十分气恼。请问这算不正常吗?答:应该认识到,手淫也是标准的性行为之一,女人偶尔为自己手淫而获得性满足是无可厚非的,当然不能算作是异常,也并非属于“变态”。实际上,手淫具有独立性行为的价值,与性交具有着同样的生理反应。善加利用可以弥补不能进行夫妻性生活的缺憾,但同时也应该意识到,过分依赖手淫未免就会忽略丈夫在性生活中的主导地位而伤及夫妻感情。因此,如果能够让自     

糖尿病是夫妻性爱拦路虎吗

80％～90％糖尿病患者伴随不同程度的性功能下降，其中男性多表现为勃起障碍（ED），女性多表现为性欲冷淡。有些病人并没意识到这是糖尿病带来的危害，也不好意思告诉医生，最终影响到自己的生活质量，甚至有些还闹起了离婚。     

喜欢天体是病态吗?

深圳福田区祈小姐问:我十分崇尚西方的天体主义,平时在家一有机会,便光着身子做其它事,不过我会把门和窗关好,不会让别人看到,我怕的并不是别人看到我的裸体,是怕吓着别人。我觉得裸体做事很舒服,心情也特别舒畅,我也不会有性方面的联想,平时我的生活都很检点。最近我看到一篇报道说这是自恋的一种表现,是一种心理病态,请问这有道理吗?     

喜欢分房睡眠同床性爱

粉色公主与军事迷：各有各的柔与野 米晴，婚龄：2年，分居龄：6个月我和老公的年纪相差8岁，当初我们要结婚时，朋友家人齐声反对，年纪差距倒不是最严重的问题，而是我们之间的喜好差异明显得就像黑与白。我的性格比较女孩子气，喜欢一切可爱粉色有蕾丝花边的饰品，被朋友们叫做粉色公主。我老公是公务员，工作时得穿制服，一下班，他就成了一个军事迷。他的房间里铺天盖地都是军事方面的东西，     

他迷恋我的内衣是变态吗

已经结婚三年,丈夫在外资企业工作,为了事业,他们没要孩子,但感情很好。丈夫事业有成,为人和善,又那么男子气,非常体贴妻子,所以妻子对他唯命是从。去年,他从国外回来,虽然对妻子     

你是那个勇敢的性爱猎手吗

守株待兔还是主动出击？在性爱的程序里，难道女人真的给自己设置了一个“start”键。还规定好开启程序的角色只有那个叫丈夫的人？答案显然不是。女人，也可以做个勇敢的性爱猎手，猎获属于自己的那一晚激情。[编者按]     

夫妻性爱时 说幻想是堕落吗

有一个羞于启齿的问题一直困扰着我,我是一个年近四十的女性,和丈夫结婚十多年了,感情还不错,夫妻性生活也算美满。但大约婚后几年吧,我们过性生活的时候,丈夫经常会想一些不着边际的情形,比如看过的电视或画报上的明星,有时还想着认识的一些女人。特别是近几年几乎每次都这样了。而且,他有时还引导     

性爱中男人不喜欢举动

常言道"知己知彼,百战不殆",想要掌控你的男人,最关键的是要从里到外地了解他.而在性爱方面的太多不足以对外人道,更是做妻子不能小视的方面.     

Carers tell it like it is

Carers want a great deal more medical and practical information than they are given at present. Their need for information may conflict with doctors' duty of confidentiality. Carers are often taking responsibility for day-to-day care while being kept in ignorance of many aspects of the patient's condition. Health professionals would not accept responsibility in these circumstances. Unless the availability of information, and its delivery, becomes more methodical, carers are likely to remain critical of health and social services.     

Telling it like it is: the adaptive function of narratives in coping with loss in later life

As the population ages, caregivers and health care providers need more insight into how people experience old age and their attitudes and emotions about growing older. It is particularly critical to understand how communication processes change and how older adults communicate their concerns and feelings. This article proposes that some discursive activities may play a crucial role in successfully adapting to, and coping with, loss in later life. Thus, this study explored how older adults reflect on and express themselves concerning recent experiences of loss. A sample of 41 residents of 2 independent-living retirement communities wrote in journals about a recent significant loss. Participants wrote about their losses during brief lab sessions over the course of 3 consecutive days. Each set of 3 journals was content-analyzed to measure the frequency with which the participants employed emotional expression, factual recounting, account giving, religious-account giving, humor, intensifiers, and referential statements. The analysis indicates that, overall, participants shifted from a primarily factual mode (what the loss was, how the loss occurred, etc.) to more of a focus on the impact of this loss on their lives (e.g., handling new tasks and expressions of emotions) over the 3 sessions. In addition, most participants offered accounts of their losses; that is, they attempted to find some meaning in the loss and integrate the loss into an overall framework for their lives. Many of these accounts focused on religion. Final sections of the article discuss the implications of journaling as a mechanism for effective coping with loss, as a useful tool for expressing emotions, and as a means for older adults' caregivers and health care providers to better adapt their supportive messages.