首页 | 本学科首页   官方微博 | 高级检索  
检索        

中国古代复仇精神的文化催奋力
引用本文:刘卫英.中国古代复仇精神的文化催奋力[J].南通大学学报(哲学社会科学版),2002,18(1):107-111.
作者姓名:刘卫英
作者单位:辽宁师范大学中文系 辽宁大连116029
摘    要:复仇精神是一个多层多维的组合体 ,其以个体深在的血族野性情结向外辐射 ,又吸收现实情境中家仇国恨具体个别的感知因素 ,强化了原型与随机性意绪在主体自身中激发的冲动。传统复仇精神具有一种反文化模式、反正统的叛逆倾向 ,可以超过一时一事局限。作品所表现的复仇反抗一般是局部的 ,往往却因传播扩散 ,不断孳生扩大的否定意识、离经叛道张扬正义反抗邪恶的精神 ,而带有全局性和整体性 ,持续地给统治者自身造成严重的威胁 ,摇撼着其统治的心理基础、社会基础。复仇的鼓动激发力 ,主要来自于我们这个文化系统对现实中恶的巨大否定力量 ,其是以对恶———非正义的毁灭 ,以及正义力量在这除恶务尽过程中不屈不挠的意志、不惜代价的牺牲精神的讴歌 ,持久地释放出壮美与悲剧性的多重审美效应。

关 键 词:复仇主题  复仇精神  美感激发力  文化模式  主题学
文章编号:1003-7489(2002)01-0107-05
修稿时间:2001年3月2日

The Vengeful Cultural Activator In Ancient China
LIU Wei-ying.The Vengeful Cultural Activator In Ancient China[J].Journal of Nantong University:Social Sciences Edition,2002,18(1):107-111.
Authors:LIU Wei-ying
Abstract:Vengeance is a multifold complex, which originates from kinsfolk's wildness and gets enhanced by absorbing vivid reality, domestic or national. Traditional vengeance has an anti-orthodox cultural tendency. The themes of vengeance as described in books are regularly self-restricted, but because of the spreading-out and the ever-increasing dissatisfaction and revolting spirits in society, they are no longer restricted by the event and consequently become a universality, which constantly threatens the psychological and social foundation of the ruling class. In our culture, vengeance mainly comes from the powerful negative force aiming at social evils. Heroic and tragic aesthetic feelings are demonstrated permanently in the praising of the dauntless and life-risking mettle in the destruction of evilness.
Keywords:theme of vengeance  vengeful spirit  aesthetic feeling  cultural modes  subject studies  
本文献已被 CNKI 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号