市民社会的政治超越

20世纪以来 ,市民社会观念发生了重大转变 ,即从近代主要从经济角度规定市民社会 ,转变为当代主要从社会联系和文化的角度规定市民社会 ;由近代把市民社会看作主要是物质交往领域 ,转变为当代把它主要看作是一个自治的民间社团及其活动所构成的公共领域。这种转变扩大了市民社会的外延 ,使得人们产生这样的误解 ,即市民社会是不可超越的。这种误解在一定程度上为个人主义及各种腐败现象提供了舆论环境 ,从而导致了社会经济生活领域的混乱和无序。实际上 ,马克思的市民社会理论内在地包含着关于市民社会的政治超越学说。他在批判旧唯物主义和创立新唯物主义的过程中 ,科学的区分了它们各自产生的基础。

The Political Transcendence of Civil Society

Since the 20th century, the notion of civil society has greatly changed, transforming from prescribed civil society mainly from modern economic approach to the society mainly from contemporary approach of social contact and culture, and transforming from the modern civil society that is considered to be the sphere of material contact to the contemporary one that is mainly considered to be a public domain of an autonomous folk association and its activity. The transformation extends the extension of civil society and tends to make people mistakenly think that civil society cannot be surpassed. The misunderstanding provides the public environment for the individualism and various corruptions to some extent and further causes the social chaos and economic disorder. As a matter of fact, Marx's theory of civil society internally includes the theory on political transcendence about civil society. In the process of criticizing the old materialism and founding the new materialism, he scientifically distinguished its own engendering base respectively.