Child abuse in Setswana folktales

This article examines the possible role played by African folk literature, taking Setswana folktales as a case in point, in justifying and perpetuating the abusive behaviour so often witnessed and decried in postmodern society. We found some evidence that certain folktales may depict real‐life child abuse by adults (male and female), and, indeed, serve to perpetuate pre‐modern societal beliefs. Ideally speaking, citizens should probably be educated about the possible negative impact of that part of folk literature that serves to perpetuate negative stereotypes of children as objects to be (ab)used. Since folk literature may be serving as a potentially significant guardian of these beliefs, a possible first step would be to identify folktales and other stories that may keep alive beliefs that reinforce obsolete views about children. This is a challenge to all folklorists.     

伏暑病因及辨治源流考

从病名、病因病机、辨证治疗三个方面总结历代医家对伏暑的认识。认为伏暑起源于《黄帝内经》,《丹溪心法附余》最早将伏暑定为病名。直至清代各医家才明确认识到,伏暑是由于夏月摄生不慎,感受暑邪,潜伏体内,至秋季为时令之邪所引发的一类温病。伏暑的病因包括内因和外因两种,而外因又有先因与诱因之分,伏暑的发病与邪气性质、正气强弱、季节时令三方面因素密切相关。历代医家分别从辨邪气性质、三焦辨证、脏腑辨证等不同辨证体系进行治疗。辨伏邪的性质需先辨明是暑热还是暑湿,再分虚实,三焦辨证是以三焦为纲分别对太阴、阳明、少阴、厥阴伏暑加以论治,脏腑辨证则是根据邪气所伏脏腑之不同探讨相应治法。     

小儿夜惊证治溯源

整理了古代文献关于小儿夜惊的资料记载,对于夜惊的含义、病因病机、临床表现、分证论治等进行了论述。探究以客忤为主因,以入寐后惊啼叫扰为果的夜惊证治,旨在阐明客忤致惊的实际意义,系统了解夜惊发病的因果,探讨对夜惊的防治与调护。     

突发公共卫生事件形势下医学文献资源保障与服务

以上海交通大学医学院图书馆为例,介绍文献资源服务模式与内容,阐述新型冠状病毒肺炎疫情期间数字资源保障服务举措并提出相关建议,包括多平台结合保障远程资源获取,鼓励并规范出版商资源开放与公益服务,创新发展在线教育健全服务推广。