Criminal Responsibility in Amphetamine Psychosis

Abstract: Historical changes in forensic psychiatric evaluation on criminal responsibility and proceedings in psychopathological findings of amphetamine psychosis are reviewed at first. The classification of amphetamine related mental disorders are proposed in 6 types. Among them, the clinical characteristics and psychopathological features of “Anxiety-situational reaction type” (Fukushima) are described. According to some reasonable grounds, offenders diagnosed as anxiety-situational reaction type should be evaluated as diminished responsibility in place of irresponsibility. Finally, two cases of murder committed under the influence of amphetamine, are reported in detail.     

实施责任护士竞聘制的做法与成效

目的 :营造良性竞争的机制和氛围 ,全面提高护理质量。方法 :通过资格认定、理论技术考试、民主测评及双项选择 ,由护理部聘任。结果 :较好地进行了人力资源的开发 ,竞聘上岗后的护士有责任感和使命感 ,工作积极主动 ,自觉地成为科室各项工作的带头人。加之岗位工资的兑现 ,更有利于护士长在科室开展工作 ,使科室各项护理工作质量显著提高。结论 :良性的竞争运行机制 ,使优秀护理人才脱颖而出 ,体现能级对应的原则 ,从而使护理质量不断提高。     

Radical responsibility beyond empathy: Interreligious resources against liberal distortions of nursing care

In this paper, I bring together Jewish and Buddhist philosophical resources to develop a notion of radical responsibility that can confront a complicity within nursing and health care between empathy and (neo)liberal white supremacist hegemony. My inspiration comes from Angela Davis's call for building coalitions to advance struggles for peace and justice. I proceed as follows. First, I note ways phenomenology clarifies empathy's seeming foundational role in nursing care, and how such a formulation can be complicit with assumptions about private individualism. Second, I turn to the Jewish philosophies of Martin Buber and Emmanuel Levinas, and their advocacy for a kind of responsibility that precedes the constitution of individuality as this can provide a resource for action and practice circumventing liberal influenced empathy. I note critical reservations about direct and practical application of Levinasian ethics in nursing care, and turn to engaged Buddhist philosophies of interdependence—such as in Thich Nhat Hanh and the Dalai Lama—as a corrective. Third, I conclude by indicating ways interreligious radical responsibility can reorient us toward housekeeping habits of character and away from exceptional crisis management, noting specific examples and actions in health care, nursing education and nursing scholarship.     

试论患者隐私权

笔者首先就患者隐私权的概念、内容进行了阐述;随后介绍了我国法律对患者隐私权的规定;最后对侵害患者隐私权的法律特征及其法律责任进行了探讨：侵害患者隐私权应承担行政法律责任和民事法律责任。     

Genetics,choice and responsibility

This paper addresses two competing perspectives choice and responsibility for the individual undergoing genetic resting and counselling, and the tension between them. A comparison with models applied to vaccination demonstrates the changes in ethical frameworks considered appropriate over time. The move from choice to responsibility, it is argued, is due to a number of reasons, including the value impact of new technology, which affect how concepts are interpreted. From a contrast between choice and coercion, with autonomy interpreted as self-determination, there has been a shift, through autonomy versus paternalism, to tensions between choice and responsibility, which depend on rival notions of autonomy. Thus, while the public health model of vaccination has been problematised, and the individual choice model in genetics has been questioned, the challenge to choice in the genetic context however tends not to be framed explicitly in public health terms so much as in the form of individual responsibility and solidarity.     

建设我国药学职业道德规范的思考

探讨建设我国药学职业道德规范的思路；阐释和分析建设药学职业道德规范应明确的基本概念及药学职业道德规范的基本内容；建设我国药学职业道德规范，需明确药学职业的责，权，利所在，明确药学职业法律规范与道德规范的关系，明确药学职业道德规范的制定和监督部门。加强药学职业道德教育和继续教育。     

政府卫生职责界定方法探讨

在总结现有相关研究的基础上，提出了划分政府卫生职责应遵循的9项基本标准或原则；围绕这些标准构建了一个直观而简便的分析模型；讨论了应用该模型确定政府卫生职责范围的具体而实用的方法。     

医疗费用控制:制度设计与政策选择

分析了医疗服务市场中三个行为主体的特征及其博弈过程,进而指出医疗费用控制在医疗保险制度改革当中的地位和作用。在此基础上,提出了建立医疗费用控制的责任约束机制过程中的责任主体问题,并从医疗服务市场的供需两面分析了医疗费用控制的具体政策选择。     

Rudolf Virchow: The physician as politician

Rudolf Virchow's life is an eloquent instance of the way professional and political activities can and should be integrated, if physicians are to live up to the highest ideals of the profession. At one and the same time father of pathology and father of social medicine, Virchow carried the results of his research to the public arena by advocating such measures as medical care for the poor, compulsory meat inspection to eliminate trichinosis, and the improvement of public sanitation. Elected to public office, Virchow led the protest against Bismarck's militarism despite the personal risk involved. His disarmament resolution, had it been accepted, might have averted the tragic Franco‐Prussian War of 1870.

Few of us can match his scientific accomplishments. Every physician can be inspired by his personal courage and his commitment to humane values. No task can be higher on the agenda of medicine than the defence of peace, the precondition for health in the nuclear era.     

‘It’s not the government’s responsibility to get me out running 10 km four times a week’ - Norwegian men’s understandings of responsibility for health

The individualization of health has been extensively discussed in the last few decades. Empirical work, however, has mainly had its origins within neoliberal societies. Norway, as a social democratic welfare state based on universal social rights and egalitarianism is thus of interest in understanding how people’s talk reflects national policies. Through a series of 18 in-depth interviews with a heterogeneous group of middle-aged and elderly men in rural Norway, this paper explores lay men’s understandings of individuals’ responsibility for health vis-à-vis the state’s. The men in this study expressed complex but shared notions of the state’s and the individual’s responsibility for health. The individual’s main responsibility was to act in specific ways in order to maintain good health. However, little blame was placed on those who did not act in the expected way. The state’s main responsibilities were to facilitate the healthy lifestyle of individuals and act as a safety net for those in need. The state was also viewed as being responsible for providing universal health care free of charge, regardless of the reason for the need. We argue that the political and societal values of Norway are reflected in the men’s talk about responsibility for health, alongside neoliberal ideas found in other Western societies. Importantly, however, we conclude that a social democratic welfare state system supports and facilitates agency with regard to health, lifestyle and one’s life more broadly.