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1.

Ethnopharmacological relevance

The study documents current medicinal plant knowledge and use in two Andean communities and depicts the dynamic nature of ethnobotanical relationships by illustrating cultural integration of biomedicine and local plant medicine into a complementary system.

Aim of the study

In order to elucidate the importance of medicinal plants, the following research questions were addressed: Which position do medicinal plants have in the local health care system? Which plants are used medicinally, and do they differ between the communities? Is their use supported pharmacologically?

Materials and methods

Fieldwork was done for seven months in 2010. Semi-structured interviews were conducted with 120 informants in Uchumarca and Pusac/San Vicente de Paúl, and the medicinal plant species mentioned by the informants were vouchered.

Results

In total, 2776 plant remedy use reports were recorded. Most people in both communities know at least some medicinal plants, usually from their parents, grandparents, sometimes from books. There are different types of local plant specialists, who are consulted above all for the treatment of diseases thought to have a magical origin or for recommendations of plants to treat minor diseases. Overall, 140 medicinal plants were documented, with a conformity of over 90% between the communities. The effective use of the most frequently cited medicinal plants is supported by scientific literature. Most uses were reported for the treatment of gastrointestinal (17%), nervous (14%), respiratory (14%), urological (13%) and dermatological diseases (8%); nervous diseases were more prevalent in the mountain community, while dermatological and urological diseases were more common in the valley.

Conclusions

People combine medicinal plant use and biomedicine depending on the kind of disease, their beliefs, and their economic situation. The local use of different available medical resources is reflected by the combination of related epistemologies to explain disease causes. Medicinal plant use and biomedicine complement each other to form the local health care system.  相似文献   

2.

Ethno-pharmacological relevance

An ethnopharmacological survey has been set up in high altitude Quechua speaking communities dwelling in Callejón de Huaylas (Ancash department, Peru) and in medicinal plant markets in order to document the medicinal plants use of 178 species within the frame of a traditional Andean medicinal system.

Materials and methods

A sound ethnopharmacological survey was performed during the years 2011, 2012 and 2013 in different places along Callejón de Huaylas valley in the peruvian Andes, were Quechua speaking communities dwell. Two different methodologies were used: first, plant uses were recorded during walks with informants and in medicinal plant markets held on a regular bases in the area (Huaraz, Carhuaz, Yungay). Secondly, traditional healers (curanderas, curanderos) were interviewed about their practices and healing sessions were observed, in order to understand better the traditional medicinal system as a whole (disease aetiology, diagnosis, treatments, healers).

Results

Altogether, 178 medicinal species were collected. Most of the plants found on the market were also found in the wild and vice-versa. Medicinal plant trade is exclusively held by women, selling their merchandise to local people or to big retailer. Plants are classified according their hot or cold virtues, this in accordance with the local conception of the body physiology and disease aetiology, based on a hot–cold polarity. Main use notified for medicinal plants is “(bath) against cold”, a prophylactic measure against diseases of cold nature. Other uses include culture bound illnesses i.e. susto, aire, nervios, or heart pain, commonly cited in South America. Regarding symptoms, rheumatic/arthritic pain, musculoskeletal traumas, cough, pulmonary and respiratory problems, gastritis and stomach ache, were the most frequently cited. Diagnosis and treatment are intrinsically linked together and mainly based upon divination techniques using egg and cuy (Cavia porcellus L., Caviidae).

Discussion and conclusion

Medicinal plants use and traditional medicinal practices are still very vivid in Callejón de Huaylas as highlighted by the abundance of medicinal plants traded in the markets. In this business, women have a key position as healers at the family and community level. Medicinal uses of the majority of the species presented here are reported for the first time. Because medicinal plants sold on the market are collected from the wild and also because high altitude medicinal plants are generally small herbaceous species pulled out with their roots, there is a serious risk of over exploitation and extinction of endemic species.  相似文献   

3.

Ethnopharmacological relevance

Two thirds of the world’s population relies on medicinal plants for centuries for several human pathologies. Present study aimed to identify, catalogue and document the large number of medicinal plants used in traditional medicine in Soan Valley, Salt Range, Pakistan.

Materials and methods

Informal interviews were conducted involving a total of 255 villagers (155 male and 65 female and 35 herbalists) to elicit the knowledge and use of medicinal plants.

Results

Local communities possessed knowledge of fifty eight (58) medicinal plant species belonging to thirty five (35) families to treat fifteen ailment categories. Whole plant and leaves were the most frequently used plant parts (24%) followed by seed (14%), root (12%), flower (7%), bulb (6%), fruit (4%), stem (3%), latex and rhizome (2%) and sap and gum (1%). Frequently used growth forms of medicinal plants were wild herbs (63%) followed by cultivated herbs (14%), wild trees (11%), wild shrubs (10%) and wild and cultivated herbs (2%). Preparations were administrated generally through oral and topical routes. Local people were familiar mostly with the species in order to deal common ailments particularly cough, cold, digestive problems, fever, headache, and skin infections. Complex ailments were treated by traditional healers. Justica adhatoda, Olea ferruginea, Amaranthus viridis and Mentha royleana were identified as plants with high use value (UV).

Conclusions

This study revealed that the area harbors high diversity of medicinal flora. Despite gradual socio-cultural transformation, local communities still hold ample knowledge of plants and their uses. The reliance on traditional medicines was associated with the lack of modern health care facilities, poverty and the traditional belief of their effectiveness. Medicinal plants play a significant role in management of various human diseases in the study area. A high degree of consensus among the informants was an indicative that plant use and knowledge were still strong, and preservation of this knowledge showed good foresight in the future. Awareness was thus needed to be raised among local people on sustainable utilization and management of plant resources.  相似文献   

4.

Ethnopharmacological relevance

We here tease apart the ethnopharmacological knowledge of plants in two Thai villages to determine to which degree the uses are particular to individual ethnic groups and to which degree they are part of a generalized and uniform set of widespread medicinal plants used over a large geographic range. We compared Karen and Lawa knowledge of medicinal plants in the Mae Cheam watershed of northern Thailand, where both ethnic groups have settled and share ecological conditions for resource extraction. We were interested in documenting the degree to which these two ethnic groups use the same or different medicinal plant species. The use of the same plant species by the two groups was considered a sign of uniform and cross-cultural local knowledge, whereas the use of different medicinal plants by each group was considered a sign of culturally specific local knowledge that developed within each ethnic group.

Materials and methods

We inventoried the plant species in different habitats around one Karen village and one Lawa village using stratified vegetation plots and using semi-structured questionnaires we interviewed 67 key informants regarding their use of plants for medicine. We then calculated the Fidelity level FL (FL values near 100% for a species indicate that almost all use reports refer to the same way of using the species, whereas low FL values indicate that a species is used for many different purposes) and cultural importance index CI (the sum of the proportion of informants that mention each of the use categories for a given species) to estimate the variation in medicinal plant use. We used Jaccard's Index JI (This index relates the number of shared species to the total number of species) to analyze the similarity of medicinal plant use between the two villages.

Results

A total of 103 species of medicinal plant species in 87 genera and 41 families were identified and they were used to cure 35 ailments. The FL of the medicinal plant species varied from 10% to 100%, was different for each ailment, and differed between the two ethnic groups. The most important medicinal plant species, those with the highest CI value, were not the same in the two villages. Costus speciosus, which is used to treat urinary infections and wounds in animals, had the highest CI value in the Karen village, whereas Sambucus javanica, which is used to treat wounds, fractures, bloat, and edema in humans, had the highest CI value in the Lawa village. Only 17 medicinal species (16.5%) were shared between the two villages. Methods of preparation and application were significantly different between the two villages, whereas the plant parts used, habit, and route of administration were similar.

Conclusion

Our study demonstrates that ethnic groups that live in the same geographic area can have significantly different traditional knowledge systems for medicinal plants, at least when it comes to the species used and their preparation and medicinal application. We assume that differences in cultural history and background in the two villages led to differences in medicinal plant use, preparation, and application.  相似文献   

5.
Aim of the study: To investigate the extent and type of medicinal plants used in self-care by the inhabitants of the Agonlin community in the Republic of Benin. Materials and Methods: A semi-structured questionnaire was used to interview a total of one thousand mothers Results: The prevalence rate of the use of herbal medicines in self-care was found to be 51.04%. One hundred and fourteen (114) plant species belonging to 69 families were reported, each with their local names, medicinal use, and parts used. Of all the indications of the identified plants, fever, headache, abdominal pain, and vomiting were the most frequently reported, with malaria treatment recording the highest usage of plant remedies (22%). The plant part most frequently used was the leaves. Conclusions: This study showed that self-care using medicinal plants is a major part of health care in the Agonlin area.  相似文献   

6.
In China, traditional markets are considered as important places for trading of medicinal plants harvested by rural villagers, which also play a social role of exchanging traditional use of herbal medicine among different cultural and social groups at local level. Market survey is often engaged in ethnobotanical studies for documenting locally used herbal plants and associated traditional knowledge. Information collected from market survey is also useful for plant conservation in the habitat areas. However, information on the market traded medicinal plants is not well documented from traditional markets in Honghe Prefecture, Yunnan. The study aimed to look into medicinal plants that are used by local people for curing various ailments. Ethnobotanical market survey methods, interviews, Participatory Action Research (PAR) and field visits were planned to elicit information on the uses of various medicinal plants. It was found that 216 plant species are commonly used by local people for curing various diseases, of which 173 species (80.1%) are wild plants and 43 species (19.9%) are home garden plants. A total of 278 records of medical uses in 60 herbal recipes for the treatment of 16 types of common diseases were recorded. In most of the recipes recorded, digestion diseases (30.6%) were used. The rest are rheumatological diseases (13.0%), respiratory system diseases (10.4%), infectious diseases (7.9%) and surgery uses (7.9%). The knowledge about the number of medicinal plants available in that area and used by interviewees was positively correlated with the threats on medicinal plants in the wild habitats of the study area, indicating that the diversity of medicinal plants and the associated traditional knowledge trends to disappear in the area.  相似文献   

7.
Midwives in rural communities across the globe play an important role as primary health care providers, but few studies have documented the medicinal plants employed in this age-old practice. Semi-structured interviews were conducted with 23 midwives in seven rural communities near La Ceiba, Honduras, regarding the plants they employ during the birthing process as well as their associated beliefs. Seventy-nine different plant species used to treat 15 conditions occurring during the pregnancy, birth and postpartum stages were recorded. Most plants and uses were reported by only one or two midwives, reflecting the fact that most midwives in this region had immigrated from different parts of the country. Almost all the midwives used or knew of plant remedies for treatment of miscarriages, postpartum abdominal pain and hemorrhages, retained placenta, and for speeding up contractions during labor. The most frequently cited plants as well as those for which there was greatest consensus tended to be widespread cultivated or weedy species. Although use of medicinal plants by midwives has decreased as a result of retraining programs by government health centers, midwives' knowledge of medicinal plants may provide an important resource for improving maternal-infant health in Honduras and elsewhere. Suggestions for future ethnobotanical and ethnopharmacological studies on this topic are provided.  相似文献   

8.

Ethnopharmacological relevance

This study has identified not only the wild plants collected for medical purposes by local people of Elaz?? Province in the Eastern Anatolia Region, but also the uses and local names of these plants. These resources are usually regarded as part of a culture?s traditional knowledge. Therefore, the aim of this study is to collect information from local population concerning the use of medicinal plants of the Elaz?? region; identify the most important medicinal plants used; determine the relative importance of the species surveyed and calculate the informant consensus factor (FIC) in relation to medicinal plant use.

Materials and methods

A field study had been carried out for a period of approximately 2 years (2012–2013). A questionnaire was administered to the local people, through face-to-face interviews (Appendix A). Demographic characteristics of participants, names of the local plants, their utilized parts and preparation methods were investigated and recorded. The plant species were collected within the scope of the study; herbarium materials were prepared; and the specimens were entitled. The collected data were used to calculate the FIC and the plant use values.

Results

74 Plants were found to be used for medical purposes before in the literature analysis of the plants used in our study, while 6 plants were found to have no literature records. Our results showed that the highest use values were recorded for the species Urtica dioica L. (0.46) and Rosa canina L. (0.42), while the highest FIC was cited for skin diseases (0.60).

Conclusion

Data obtained showed that in the studied area the folk use of plants is alive and still derives from daily practice. Evaluation of pharmacological activity for the promising medicinal plants is suggested.  相似文献   

9.
This paper presents the ethnomedical uses of wild species among nine rural communities managing local forest resources in the Bonch Village Development Committee (VDC), Dolakha district, Nepal. Local communities possess knowledge of 113 medical remedies derived from 58 species belonging to 40 families to treat a wide range of ailments. A review of literature indicated that 56 medical remedies reported in this paper are new. Most medicines were prepared in the form of juice and were administered orally. Roots and leaves were the most frequently used plant parts. Local people were familiar mostly with the species dealing with common ailments particularly cough/cold, digestive problems, fever, headache, and skin infections. Complex ailments were treated by traditional healers. Haphazard harvesting and over-exploitation of commercial species were also reported. Sustainable harvesting methods and domestication of potential commercial species require attention in the local forest operational plans. The present study indicates that the area harbors a high diversity of medicinal plants. Despite gradual socio-cultural transformation, local communities still possess substantial knowledge of plants and their uses. The reliance on folk medicines for health care is associated with the lack of modern medicines and medication, poverty and the traditional belief of its effectiveness. Since there is a lack of phyto-therapeutic evidence for many of the species, we recommend that phytochemical and pharmacological studies be carried out in order to confirm the validity of properties attributed to these species: this is particularly relevant for species with market potential beyond the district. With setting up management plans for their extraction, these medicinal resources can provide for both subsistence needs and income. This, however, requires detail assessment of resource quantities, productivity potential, sustainable harvesting methods, domestication possibilities, market value of potentially promising species, and importantly, equitable benefit sharing regimes.  相似文献   

10.
The present ethnobotanical field study conducted during summer 2003 in two distinct regions of the Cilento National Park (Mt Vesole and Ascea) documents the local use of 90 different plant species for medicinal, food and domestic purposes. Overall, 59 people native to the area were interviewed, and 883 use-reports have been recorded. The scientific names, local names, plant parts used, preparation and administration processes are given and compared with practices in other Italian regions. In total, 63 species are documented as medicinal, 49 as food, and 22 as craft plants. Over 40% of all species are used in more than one category and over half of the food plants are also used for medicinal purposes. In general the recorded species are well known in the traditional phytotherapy of Campania and Italy. However, some uses are unusual and are discussed in detail.  相似文献   

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